To fully understand the influence of Masonry on Joseph Smith one must look at Masonry as practiced in New York during Joseph Smiths time and those adaptations that appeared later in the LDS endowment ceremony. There are hundreds of exposé's that can be found in books, pamphlets, newspapers accounts, and court documents on both Masonic and LDS ceremonies. Today, all one hast to do, is GOOGLE on the Internet for information. In my comparison below, for sensitivity purposes, I have avoided any direct verbiage that is found in the current LDS ceremony, except for some portions that no longer exist, such as the penalties and the five points of fellowship. Instead I will compare framework and concepts. I will make the following observations:
First, The farther back you go in the LDS ceremony the more similar it is to William Morgan's exposé of Masonry as practiced in Joseph Smiths time, in other words the LDS ceremony continues to evolve over time while the Masonic ceremonies have resisted change since Smith.
Second, The more you go back in Masonic ceremonies prior to Morgan, the more dissimilar they also become. There is a direct intersection in time and place in the exchange of concepts and symbols between Morgan's expose and Smith's ceremony.
Third, The closest similarities between the two ceremonies is found in that part that involves learning symbols and concepts to obtain a goal: In Masonry, it is to gain further light or knowledge, or the making of a better man, in the LDS ceremony it is to walk back to the Father and gain eternal exaltation. The symbols and information are also required of one to get by the Senior Warden and Master (Masonry), or passing the angels who stand as sentinels (LDS) to obtain your goal. And in both ceremonies, individuals are under strict instructions using penalties not to divulge the symbols and information to outsiders.
Forth, there is a notable parallel in the progression and sequence of the concepts and symbols of both ceremonies.
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Symbols |
Freemasonry Exposed By William Morgan
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LDS Ceremony |
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First or Entered Apprentice Degree |
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First Aaronic |
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Token or handgrip |
Identical |
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Name |
Different |
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Sign or Due Guard |
Different |
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Penalty |
"...I will...never reveal any part or parts, art or arts, point or points of the secret arts and mysteries of Freemasonry...binding myself under no less penalty than to have my throat cut across, my tongue torn out by the roots..." |
1920s ceremony: We, and each of us, covenant and promise that we will not reveal any of the secrets of this...Should we do so, we agree that our throats be cut from ear to ear and our tongues torn out by their roots. Pre 1990: I will never reveal ...with its accompanying name, sign, and penalty. Rather than do so, I would suffer my life to be taken. Post 1990: the penalty was eliminated. |
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Execution of the penalty |
Identical prior to 1990 |
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Second or Fellow Craft Degree |
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Second Aaronic |
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Token or handgrip |
Identical |
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Name |
Different |
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Sign or Due Guard |
Near identical |
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Penalty |
"....I...most solemnly and sincerely promise and swear...that I will not give the degree of a Fellow Craft Mason to any one of an inferior degree,...binding myself under no less penalty than to have my left breast torn open and my heart and vitals taken from thence...to become a prey to the wild beasts of the field, and vulture of the air..." |
1920s ceremony: We and each of us do covenant and promise that we will not reveal the secrets of this...Should we do so, we agree to have our breasts cut open and our hearts and vitals torn from our bodies and given to the birds of the air and the beasts of the field. Pre and post 1990: same as stated before in first Aaronic. |
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Execution of the penalty |
Identical prior to 1990 |
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Third or Master Mason Degree |
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First Melchizedek |
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Token or hand grip |
Different, however there is an identical token in a higher degree |
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Name |
Different |
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Sign or Due Guard |
Near identical prior to 1990, but slightly revised after |
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Penalty |
"...I... most solemnly and sincerely promise and swear, in addition to my former obligations, that I will not give the degree of a Master Mason to any inferior degree, nor to any other being in the known world...binding myself under no less penalty than to have my body severed in two in the midst, and divided to the north and south, my bowels burnt to ashes..." |
1920s ceremony: We and each of us do covenant and promise that we will not reveal any of the secrets of this...Should we do so, we agree that our bodies be cut asunder in the midst and all our bowels gush out. Pre and post 1990 same as stated before in first Aaronic. |
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Execution of the penalty |
Identical prior to 1990 |
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Third or Master Mason Degree |
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Second Melchizedek |
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Token or hand grip |
Different, called the Masters grip |
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Name |
One element is the same, it is called the Grand Keyword. |
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Sign |
Identical, but only repeated once. Some similar verbiage. |
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Penalty |
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No penalty given |
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Five points of fellowship |
"He (the candidate) is raised on what is called the five points of fellowship...this is done by putting the inside of your right foot to the inside of the right foot of the person to whom you are going to give the word, the inside of your knee to his, laying your right breast against his, your left hands on the back of each other, and your mouths to each other's right ear (in which position alone you are permitted to give the word), and whisper the word Mahhah-bone...He is also told that Mahhah-bone signifies marrow in the bone." |
Pre 1990: The five points of fellowship are "inside of right foot by the side of right foot, knee to knee, breast to breast, hand to back, and mouth to ear." The Lord then gives the name of this token. |
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Conversation at the veil |
In Masonry this does not take place at a veil, but when the candidate receives his name. "The Master and the candidate holding each other by the grip, as before described", the Master says, "What is this?" Ans. "A grip" "A grip of what?" Ans. "The grip of an Entered Apprentice Mason." "Has it a name?" Ans. "It has." "Will you give it to me?" Ans. "I did not so receive it, neither can I so impart it." |
Similar verbiage |
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Square |
As he enters, the angle of the square is pressed hard against his naked right breast...The square, to square our actions... |
Identical in Garments-over the right breast, suggesting exactness and honor in keeping covenants. |
|
Compass |
The candidate then enters, the Senior Deacon at the same time pressing his naked left breast with the point of the compass...The compass to keep us in due bounds with all mankind. |
Identical in Garments-over the left breast, a reminder that desires, appetites and passions are to be kept within bounds. |
|
Oath of Vengeance |
"We promise and swear, by the living God, always supreme, to revenge the death of our ancestor..." |
1920s ceremony: "You and each of you solemnly promise and vow that you will pray, and never cease to pray, and never cease to importune high heaven to avenge the blood of the prophets on this nation, and that you will teach this to your children and your children's children unto the third and fourth generation." The oath of Vengeance was eventually removed from the ceremony due to the public exposure that the oath received from the Reed Smoot congressional hearings. |
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The Apron |
The apron is white or made of lambs skin. It is an emblem of innocence. |
Early aprons were identical, different now. Symbolizing coats of skin to cover nakedness. |
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Other parallels include:
Prayer circle Initiates receive a new name Use of a veil
Use of a mallet Creation drama A vow regarding chastity Anointing with oil various parts of the body A man who represents Adam A man who represents God
Symbols and Motifs
Clasp hands Square and Compass All-seeing eye The Beehive Sun, Moon, Stars
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Architecture
Assemble Room Elevated seating at each end Alter Grand staircase
Other words and concepts
"Flaming Sword" Temples Secrecy Elders, High Priests "Nail in a sure place" Ancient Order Keys, Priesthood Holy of holies Council of the 50 "Evil Speaking" of those in authority "Holiness to the Lord" |
